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Divrei Mishkan T'filah
Delving into the Siddur
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Introduction
Abbreviations and Page Number References
Weekdays
Introduction to Weekday Services
Modeh Ani: Giving Thanks upon Awakening
Mah Tovu: Entering a Place of Prayer
Asher Yatzar: Our Bodily Needs
Elohai N’shamah: For Our Souls
Birchot HaShachar: The Morning Blessings
Laasok B’divrei Torah: Blessings before Torah Study
Eilu D’varim: The Study of Torah Is Equal to Them All
Kaddish D’Rabanan: The Praise of God after Study
P’sukei D’zimrah (Z’mirot): Verses of Song
Baruch She-amar: The Blessing before Verses of Song
Psalm 145: Ashrei, Three Times a Day
Psalm 150: Let All That Breathes Praise God!
Yishtabach Shimcha: The Weekday Blessing after Verses of Song
Chatzi Kaddish: The Praise of God as Service Marker
Bar’chu: The Call to Worship
K’riat Sh’ma: The Recitation of the Sh’ma
Sh’ma Performance Practices: To Stand? To Sit?
The Morning Sh’ma Blessings
Yotzeir Or: “Creator of Light”
Ahavah Rabbah: “Abundant Love”—The Torah Blessing
Emet V’yatziv: “True and Enduring”—The Blessing after Torah
The Evening Sh’ma Blessings
Maariv Aravim: “Bringer of Twilight”
Ahavat Olam and Emet Ve-emunah: “Everlasting Love” and “True and Trustworthy”—The Blessings Surrounding Torah
Hashkiveinu: “Grant That We May Lie Down in Peace”—The Evening Prayer
Introduction to the T’filah:
The Core of the Jewish Worship Service
The Weekday T’filah
First Benediction: Avot V’Imahot—Invoking the Merits of Our Ancestors
Second Benediction: G’vurot—God’s Mighty Acts
Mishkan T’filah and M’chayei Hameitim
Third Benediction: K’dushat HaShem—God’s Holiness and the K’dushah (“Sanctification”)
The Weekday Petitions
First Closing Benediction: Avodah—For the Acceptance of Worship
Second Closing Benediction: Hodaah—Gratitude
Third Closing Benediction: Shalom—Peace/Well-Being
The Private Prayer after the T’filah: Elohai N’tzor—“My God, Guard My Speech from Evil”
Weekday Torah Service
Concluding Prayers
Aleinu
Meditations before the Mourner’s Kaddish
The Mourner’s Kaddish
Closing Hymns: Adon Olam, Yigdal, Ein K’Eloheinu
Weekday Afternoon and Evening Services
Shabbat
Introduction to Shabbat Services
Erev Shabbat Kabbalat Panim: Welcoming the Congregation before Welcoming Shabbat
Kabbalat Shabbat: Welcoming the Sabbath
Overview
Psalms 95–99, 29
L’cha Dodi: Greeting the Bride
Psalms 92–93: The Psalm for the Sabbath Day
Shalom Aleichem: A Mystical Greeting of the Shabbat Angels
The Erev Shabbat Service and the Verses of the Day: V’shamru
The Erev Shabbat T’filah
The Abbreviated T’filah for Erev Shabbat: Magein Avot V’Imahot—Shield of Our Ancestors
The Shabbat Morning Service
Psalm 92: A Song for Shabbat
Nishmat Kol Chai: The Praise-Song of All Creation
Changes in the Shabbat Morning T’filah
Seder K’riat HaTorah L’Shabbat: Reading the Torah on Shabbat
Seder Hotzaat HaTorah: Removing the Torah from the Ark
The Left-Page Additional Texts
Torah Blessings
Blessings for Those Called to the Torah
Haftarah Reading and Its Blessings
Seder Hachnasat HaTorah: Returning the Torah to the Ark
Prayers for the Community
Shabbat Afternoon Service: Atah Echad—“You Are One”
Havdalah: Distinguishing between the Sacred and the Ordinary
Festivals and Seasons
Introduction to the Festivals
The Jewish Calendar—and Reform Options
The Festival Liturgy: An Overview
Festival Evening Service: Opening Readings
Kabbalat Panim for Festivals
Verses of the Season
The Festival T’filah
Counting the Omer
Festival Morning Service: Opening Readings
Psalm 100
Festival Morning Service T’filah
Insertions for Rain and Dew
Blessings over the Lulav and Sukkot Customs
Hallel: Festival Psalms of Praise
The Three M’gilot for the Festivals
Festival Additions to the Torah Service
Seder K’riat HaTorah on Simchat Torah
Yizkor Memorial Prayers
Seasonal Inserts in the Weekday Liturgy
The T’filah Occasional Insert in the Avodah Benediction:
Yaaleh V’yavo—For God’s Attentiveness during Festivals
Marking the Historic Events of Our Times:
Yom HaShoah
Yom HaZikaron
Yom HaAtzma-ut
Blessings for the Home and Synagogue
Songs and Hymns
For Further Reading
Notes
Richard S. Sarason is Director of the Pines School of Graduate Studies, Professor of Rabbinic Literature and Thought, and The Deutsch Family Professor of Rabbinics and Liturgy at Hebrew Union College-Jewish Institute of Religion in Cincinnati, OH, where he has been a faculty member since 1979. Prior to that time, he was Assistant Professor of Religious Studies at Brown University, where he received his Ph.D. in 1977. He was ordained at Hebrew Union College-Jewish Institute of Religion, Cincinnati, in 1974. He received his A.B. in Economics from Brandeis University in 1969, and was a visiting graduate student at the Hebrew University in Jerusalem from 1970 to 1972, while attending HUC-JIR.
He is the author of two books, A History of the Mishnaic Law of Agriculture: A Study of Tractate Demai (1979), and The Talmud of the Land of Israel: A Preliminary Translation and Explanation. Tractate Demai (1993), as well as numerous articles in the areas of classical rabbinic literature and thought (Mishnah, midrash, liturgy). He is the English translator (from the original Hebrew) of Joseph Heinemann’s Prayer in the Talmud: Forms and Patterns (1977), and co-editor, with Jacob Neusner, of The Tosefta, translated from the Hebrew. First Division: Seder Zeraim. The Order of Agriculture. He served as Associate Editor of the Hebrew Union College Annual from 1999 to 2013. He is also the author of Divrei Mishkan HaNefesh: Delving into the Siddur, a commentary on Mishkan T’filah specifically and prayer in general (published by CCAR Press).
Dr. Sarason has taught at many Reform congregations around the country, and many programs of the Reform movement, among them URJ Summer Kallot, CCAR regional Kallot, Hadrachah Seminar for Lay Leadership, NATA certification program, Schindler Outreach Program, and Mifgash Musicale. He is vice-chair, for HUC-JIR, of the Reform Movement’s Joint Commission on Worship, Synagogue Music, and Religious Living. He was a member of the Siddur Editorial Advisory Committee that worked on Mishkan T’filah, the new Reform prayer book. He authored a popular commentary on that prayer book and on the forthcoming Reform Mahzor, Mishkan HaNefesh, which appeared between May, 2008 and February, 2014 on the URJ’s Ten Minutes of Torah email-list and website. He is also an experienced choral musician with a strong interest in Jewish liturgical music. He is married to Anne Arenstein; they have two sons, Jonathan and Michael.
